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The most spectacular Easter celebration in the World. Hosts of hooded Penitents parade through the ancient, narrow streets of the Old Town in time-honored ritual. But for one celebrant this Holy Week is different. For him Semana Santa is a time to kill. As the death toll mounts, it falls to detective Maria Delgado - mistrusted outsider from Madrid - to stop the bizarre killings.

Chávez, Dali and Pepe belong to a middle class family who spends the Easter holydays at the beach.

In the Sierra Gorda of Querétaro is the Tolimán community, which wants to integrate all its inhabitants into the celebration of Holy Week. It is a time of coexistence and unity. The particular way in which the Otomíes celebrate Holy or Passion Week is shown.

Father, forgive them as they don't know whay they do!

An emotional trip through the most relevant aspects of Seville's Holy Week, released for the 1992 Universal Exhibition held in Seville. Music played by the London Philharmonic Orchestra.

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A narrative feature/documentary transporting you to the streets of Seville, Spain during its most iconic celebration: SEMANA SANTA. Spanish-American filmmaker Marcos Ortega-Morales invites you to experience the passion, love, and respect that the city feels for the tradition that began in the 1300’s.

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Documentary about Tarahumara religious observances around Easter time.

Images of the traditional celebrations of the "Semana Santa" (The Holy Week) in the small basque town of Azkoitia.

Report produced by the Propaganda Section of the Government of Euzkadi. Made before Bilbao fell to Franco's forces, it focuses on the religious question, attempting to demonstrate the compatibility of respect for religious worship with fighting alongside the Republic and national consciousness.

Filmed between March and August 1970, the film presents the Catholic festival from its performative dimension. Residents of the region reveal a certain nostalgia for the spectacle, which, according to them, have been lost over time. It is in the search for a theatrical revival that the film operates, reactivating the historic city as a large open-air stage.

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No description available for this movie.

Two middle-aged couples take a Murphy's Law vacation in Acapulco.

During the Nazi era, a Jewish woman on the run takes a trolley which passes near the Warsaw ghetto, where the uprising battle is taking place, and some passengers are struck by stray bullets. They take temporary refuge in an empty building, and there she has a chance meeting with her ex-fiancé. He offers to put her up--that is, hide her--for a few days. He's now married, a professional who lives in an idyllic suburb reached by a trolley that runs through the woods. His wife seems more committed to putting up the fugitive than he is. The story involves the neighbors, the building owner who avoids involvement and seeks solace in classic poetry, and the super and his suspicious wife.

The Holy Week, around 1900, somewhere in Romania. The tense relationship between the Jewish innkeeper Leiba and Gheorghe, his Christian employee, reaches the point where the innkeeper decides to expel the latter. Revengeful, Gheorghe promises Leiba that he will return on Easter Night to “settle” his accounts. This threat comes as a last straw against Leiba’s attempts to cohabit with his hostile, anti-Semitic environment. From then on, Leiba will struggle distinguishing between the real danger and the one fabricated by his anxieties, engaging onto a path of transformation leading to extreme consequences.

Gerard and his sister spend Holy Week at their grandmother’s house. Thanks to her strict devotion, Gerard learns to love Jesus. However, she is not aware that her grandson is learning a lot more from that relationship.

Set in rural South of Spain in the 19th century, tells the story of group of outlaws, from very different origins, trying to survive, hiding from the law enforcement officers in caves in a hilly area, and their struggle against the evil mining company that exploits the poor people of their home village.

Religious-based images and traditions permeate the lives of all the people who inhabit Seville. Historically, the city's mariquitas ("sissies") have also assimilated them in their childhood and, through them, have been creating their own encounter spaces and their own codes. Nowadays, new dissident identities continue to respond to them: they participate or distance themselves, they continue what exists or transform it. This film looks at these traditions from a perspective always relegated to the margins.

In Jerez de la Frontera, Spain, tradition, memory and folklore, walk the streets on the shoulders of a people who proudly displays a legacy rooted in their culture for centuries.