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A young Mohawk woman and her two lovers battle a squad of American soldiers hell-bent on revenge.

An artist working in a remote army post is juggling the storekeeper's daughter, his fiancée newly arrived from the east, and the Indian Chief's daughter. But when a vengeful settler manages to get the army and the braves at each other's throats his troubles really begin.

Pressured into strict classical music studies, Vakarė, a teenager, attempts to break free from a controlling mother and find self-identity. Vakarė secretly begins to search for self-expression and freedom, both in her everyday choices and in her relationships with her father and new acquaintances. A newly met strange worldview and symbolic objects nudge Vakarė to question her desires and true nature. A skilled pianist facing strong expectations, Vakarė reveals her independent voice.

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Albany, New York, 1776. After marrying, Gil and Lana travel north to settle on a small farm in the Mohawk River Valley, but soon their growing prosperity and happiness are threatened by the sinister sound of drums that announce dark times of revolution and war.

A Mohawk man starts a midnight running club to honor the life of a friend he lost to suicide. Together with his buddies, Grant carries on his departed friends love of... streaking all over the reserve.

Two episodes of the 1957 TV series "Hawkeye and the Last of the Mohicans" edited together and released as a feature.

For three teenage girls growing up in Kahnawake — and indeed, all teenagers on the reserve — life can be quite confusing. If they want to move away to pursue new experiences — perhaps in nearby Montreal — they risk losing credibility, or worse yet, their rights as Mohawk women. Of course, if they stay, their opportunities in the tiny community are limited. With insight, humour and heart, director Tracey Deer (who left Kahnawake to attend school and pursue filmmaking) returns to her community to follow these Mohawk girls and tell their stories. Her deeply emotional documentary reveals the complex hope, heartache and promise of growing up Indigenous in the 21st century.

In Colonial America a doctor refuses to "waste time on an Indian" whose daughter is ill. The doctor’s wife secretly travels to the Indian village to administer medicine. After the child’s recovery, the young Indian mother wears the medicine bottle as a necklace talisman, which the doctor roughly tries to grab back when he spots it. "The white man’s insult" leads to an Indian uprising in which the doctor is killed. His wife too is set for execution until the Indian mother intervenes and escorts her back to safety.

In May 1974 a group of Mohawk activists reoccupied a part of their ancestral land and proclaimed it Ganienkeh. This abandoned territory was reclaimed by the Mohawks on the basis of a treaty with the State of New York enacted in the late 18th century.

Shot while undergoing chemotherapy, this film features Sarah Jacobson and her boyfriend Aaron Zisman giving each other mohawks.

Osaka, Japan's Shonen Knife perform a blazing set of their favorites from their nearly 3 decade reign as Japan's first name in Indie Rock exports. Recorded live on their 2009 "Super Group" Tour of North America, the band performs the final show of the tour at Buffalo, NY's Mohawk Place. Highlights include an encore performance by original SK member Atsuko, 18 songs from their extensive catalog, tunes such as Giant Kitty, Antonio Baka Guy and Bear Up Bison, as well as selections from their recently released "Super Group" album.

The Mohawk Monopoly explores the Cincinnati Mohawks' dominance of the International Hockey League while an affiliate of the dynastic Montreal Canadiens in the 1950s. The history is chronicled through motion footage, still imagery, motion graphics and player commentary (including 9-time Stanley Cup champion coach Scotty Bowman). The Mohawks are the most decorated hockey team in IHL history, having won six consecutive league championships and five consecutive Turner Cup playoff titles. Additionally, several players ascended to have tremendous NHL careers.

For over 50 years, the Kahnawake Mohawks, of Quebec, Canada occupied a 10 square block area in the North Gowanus section of Brooklyn, which became known as Little Caughnawaga. The men, skilled ironworkers, came to New York in search of work and brought their wives, children and often, extended family with them. The story of the Mohawk ironworkers is an important one and is one that has been told and continues to be told through documentaries, newspaper and magazine articles. Yet the stories of Kahnawake Mohawk women who lived in Brooklyn have gone untold.

Mohawk archaeologist Baptiste Asigny engages in a search for his ancestors following a tragic terrain slump in the Percival Molson Stadium.

In July 1990, a dispute over a proposed golf course to be built on Kanien’kéhaka (Mohawk) lands in Oka, Quebec, sets the stage for a historic confrontation that would grab international headlines and sear itself into the Canadian consciousness.

Living in the liminal space between worlds, two young women find themselves falling in love for the first time, while also being forced to unexpectedly confront their families, each complicated by legacies of love and loss.

Mavis Dogblood is a Mohawk painter from Canada haunted by the tragic death of her husband, who was hit by lightning. She paints the stories he used to tell her, but she can’t come to grips with her loss. It is only after she drives to New York City for an art opening, traveling across what were her ancestors’ tribal lands, that Mavis reconciles herself to her new life.

This documentary by acclaimed filmmaker Alanis Obomsawin introduces us to Randy Horne, a high steel worker from the Mohawk community of Kahnawake, near Montreal. As a defender of his people's culture and traditions, he was known as "Spudwrench" during the 1990 Oka crisis. Offering a unique look behind the barricades at one man's impassioned defence of sacred territory, the film is both a portrait of Horne and the generations of daring Mohawk construction workers that have preceded him.

This documentary follows two Mohawk girls on their journey to become Mohawk women. Friends since childhood, Kaienkwinehtha and Kasennakohe are members of the traditional community of Akwesasne on the U.S./Canada border. Together, they undertake a four-year rite of passage for adolescents, called Oheró:kon, or "under the husk." The ceremony had been nearly extinct, a casualty of colonialism and intergenerational trauma; revived in the past decade by two traditional leaders, it has since flourished. Filmmaker Katsitsionni Fox has served as a mentor, or "auntie," to many youth going through the passage rites.

Yagorihwanirats, a Mohawk child from Kahnawake Mohawk Territory in Quebec, attends a unique and special school: Karihwanoron. It is a Mohawk immersion program that teaches Mohawk language, culture and philosophy. Yagorihwanirats is so excited to go to school that she never wants to miss a day – even if she is sick.

With moving stories from a range of characters from her Kahnawake Reserve, Mohawk filmmaker, Tracey Deer, reveals the divisive legacy of more than a hundred years of discriminatory and sexist government policy to expose the lingering "blood quantum" ideals, snobby attitudes and outright racism that threaten to destroy the fabric of her community.

Rachel, a young Mohawk woman, struggles with the aftermath of a terrible drunk-driving incident, forcing her to confront her trauma and mistakes in order to heal.

Inspired by Steven Blush's book "American Hardcore: A tribal history" Paul Rachman's feature documentary debut is a chronicle of the underground hardcore punk years from 1979 to 1986. Interviews and rare live footage from artists such as Black Flag, Bad Brains, Minor Threat, SS Decontrol and the Dead Kennedys.

In 1974 a group of Mohawk Indians occupied a defunct girls camp in New York's Adirondack mountains and established a community they called Ganienkeh. Aiming to practice a more traditional lifestyle, and asserting aboriginal title to the land, they stayed for three years, having occasional violent clashes with the local residents. In 1977 they negotiated a (somewhat complicated) land swap with the State, and agreed to move to a permanent home near Plattsburgh, New York, where they remain today. Ganienkeh is one of the only examples of an indigenous people successfully reclaiming land from the United States, but it may not be the last.

Poverty stricken lovers Eden and Matilda have enough trouble just getting through the days, but when Eden buys a pet spider the real troubles start.

The film threads together four stories, taking us into the life of a stressed-out Mohawk stockbroker in Manhattan; a young Inupiat girl sent to live with her grandmother in Barrow, Alaska; a Navajo gang member who must find his core values in his reservation on the mesas of New Mexico; and a Quechua healer in Peru, attempting to save a sick child. Each story explores what it means to belong to a specific community.

Smoke Traders is an inside look at the world of the Mohawk tobacco trade.

ONE Friday Fights 12 (also known as ONE Lumpinee 12) was a combat sports event produced by ONE Championship that took place on April 7, 2023, at Lumpinee Boxing Stadium in Bangkok, Thailand. A flyweight muay thai bout between Phetsukumvit Boybangna and Kongthoranee Sor.Sommai served as the event headliner.

Concerned by his good friend Dr Henry Jekyll's recent behaviour, Gabriel Utterson is driven to uncover the identity of the mysterious and dangerous Mr. Hyde, to whom Jekyll is enthralled.

A modern day, queer variation on Charles Dickens' classic story of the holidays, "A Christmas Carol." On Christmas Eve, Ben Scrooge, the man who hates the holidays, is given the chance to begin again when he is visited by three spirits - the Ghosts of Christmas Past, Present and Future. Recounted from a gay sensibility with heart, comedy and music.

Join Stonie, Stevie and Sasha on a groovy, techno-color ride into a world of bliss. How long can they wear those rose tinted glasses? Until hunger strikes!