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Every year in June, the small Bulgarian village of Balgari celebrates St Constantine with a special ritual. Initiated ‘nestinari’ go into a music-induced trance and dance on bonfires in a display of religious passion.

Master at Work "Lil" Louie Vega presents a look at what Dance Ritual means.

Siberian music and dance is little known outside Russia, in academic accounts too often considered as merely an easterly extension of European Russia or a northerly extension of East Asia, or experienced both onstage and in audio or audio visual recordings as part of an exoticized "Other". Here, filmed and directed by Misha Maltsev and Keith Howard, we illustrate the colour and vitality of cultural production in the region. We include a large variety of voices - ritualists, musicians, dancers, administrators, academics, and audiences young and old. Filmed in June 2001 and July 2006, this documentary (in two parts) includes footage of two key festivals, the Sakha Ysyakh and Buryat Altagarna, solo and ensemble performances and interviews with staff at the East Siberian Academy of Arts, and vignettes on the khomus in Sakha-Yakutia, the Old Believers (Semeiskie) in Buryatia, shamanism in both Republics as it is remembered, revived, and given within ritual practice, and more.

Deliveryman Jong-su is out on a job when he runs into Hae-mi, a girl who once lived in his neighborhood. She asks if he'd mind looking after her cat while she's away on a trip to Africa. On her return, she introduces to Jong-su an enigmatic young man named Ben, who she met during her trip. One day Ben tells Jong-su about his most unusual hobby.

Mourning the accidental death of his wife and having just moved to New York with his young son, laconic police psychologist Cal Jamison is reluctantly drawn into a series of grisly, ritualistic murders involving the immolation of two youths.

Robert J. Flaherty’s follow-up to Nanook of the North shifts from the Arctic to the South Seas, portraying Samoan village life with a painterly eye. Blending ethnographic detail with a romanticized “Gauguin idyll,” the film celebrates daily rituals, communal traditions, and the passage into adulthood, suffused with what Flaherty called “pride of beauty, pride of strength.”

Mirah, a woman shunned by her village after the mysterious deaths of men connected to her, seeks refuge in a Padang restaurant owned by Bana, who falls in love with her. As more men die, Mirah discovers she’s cursed by her stepsister Puti with the deadly “Bahu Laweyan” curse, which kills any man who becomes intimately involved with her. Fueled by revenge, Mirah plans to destroy Puti’s happiness by targeting her husband. Despite the deadly curse, Mirah and Bana craft their own tragic love story, choosing to be together no matter the consequences.

Set beneath a surreal green sky on a distant, crumbling world, the film captures the last survivors of a dying civilization—women who perform a synchronized ritual dance to summon an ethereal extraterrestrial presence from another realm.

A non-narrative short film tracking the movement of a flock of women through a megalithic landscape. They appear to be working, enacting a cryptic ceremony with a sense of calm & purposeful labor. A score weaving together their breath & hums with sounds collected from the landscape: wind, Rattlesnake grass & their hands rubbing against stone. The women's gestures come from both work & dance – evoking the strange overlap between labor & ritual. This film began as a response to the physicality of daily life as a mother & the rhythm of these acts; the relentless repetition of parenting, working, tending the world with our bodies. This repetition can easily become vacant labor, but it can also transform into a kind of meditative, even transcendent ritual, a collective communion with the landscape & each other. ALMA offers itself as a companion piece to McKenna’s photographic rubbings, a glimpse into the same world from where her art arises.

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Petro is a modest farmhand living in an impoverished village in some unspecified long-ago era. He wants to marry the lovely Pidorka, but her stern father won't hear of it. The mischievous demon Basavriuk, offers a deal, enticing Petro into crime for the sake of fortune.

Bertolt Brecht asked whether there would be singing in the dark times. In the throes of war, the United Ukrainian Ballet Company defiantly insists there will be dancing, too. Far from the land they call home, young dancers take quiet comfort from art. For a while, their work feels like the old days, except there is a new troupe member: a soldier learning to dance with prosthetic legs.

A husband and wife recall an event when their love was tested amid Punjabi pre-wedding customs, as their family continued to create a scene due to cultural and racial differences, which persisted despite the customs.

Six students were terrorized by a mysterious dancer while running a community service program in a remote village. Apparently, one of them violates the most fatal rule in the village.

A criminal comes to town in order to kill Billy Chong over a past dispute. But instead of getting his own hands dirty, he hires a Taoist wizard to animate some zombies to do the job for him.

When a teen girl is possessed by a singing spirit after visiting the mystical Watu Kandang, her disturbing behavior brings turmoil to the village.

A beautiful Italian woman is told by her black friend about the Carribean love god Jambaya who appears in the form of the snake. By the end of the movie, Cassini has decided to give herself to Jambaya while Cunningham departs with her white friend's ex-lover, establishing a neat symmetry between their respective fantasies of exoticism.

Alva receives news from her long-lost husband, Russell, and goes to Africa in search of him. There, she finds that her husband is being "held prisoner" by a naked native princess, called Loma. Now, in order to bring Russell back home, Alva must show that she's better than the princess.

Tanti, an 18 year old traditional dancer who is sensitive and often lonely, discovers the true meaning of dance under the guidance of her wise teacher, Candramaya. She learns that dance is not merely a series of movements, but a language of the soul, where stories of life, love, struggle, and hope flow through every graceful step.

Young ant is coming back home after a hard-working day and performing his evening routine rituals. Suddenly, someone wants to disturb him.

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In Mahdia, Tunisia, Maram embarks on an intimate journey through the ancestral customs that have shaped her life, exploring matrimonial traditions, and highlighting the Henna, where the bewitching songs of the Machtat resound. Tracing her childhood memories, guided by Latifa and Habiba, two prominent Machtat, she uncovers the maternal essence of tradition, where the bond between mother and bride is at the heart of these intimate celebrations.

Nate, a workaholic drummer, spends all his time practicing, always striving for perfection. After he meets Yazmine, a like-minded, dedicated modern dancer, he realizes that the key to success isn't just to work hard – sometimes it requires you to play hard.