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An American officer disguises himself as an Arab in order to rescue an American woman kidnapped by Arab tribesmen.

An hour from Dubai, a Bedouin counts down 100 days to the nation's biggest camel race - training by night, governing a city by day. This is the story of Abdulaziz Al Tunaiji, and a filmmaker who followed him through both worlds asking one question: will his generation be the last to live this way?

One of the earliest Egyptian films. The story is about a police officer in charge of security inspections.

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A chronicle of Gertrude Bell's life, a traveler, writer, archaeologist, explorer, cartographer, and political attaché for the British Empire in the Near and Middle East at the dawn of the twentieth century. Her knowledge of the tribal leaders is used by the British to establish the Kingdoms of Iraq, Jordan and Saudi Arabia.

Antar bin Shaddad is a slave son of a slave mother in the tribe of Bani Abs. His father Shaddad, the tribe's master, refuses to recognize him. Antar falls in love with his cousin Abla, who loves him back, while her uncle refuses this marriage and wants to marry her to another handsome young man named Omara. To get rid of him, her uncle asks for a huge dowry of one hundred red she-camels which only exist in the land of the Ghassanids (on the outskirts of Sham) at King Al-Nu'man. Antar indeed travels there to bring those camels, goes through severe hardships on his journey, then returns to his tribe again to try to win his beloved Abla.

The documentary chronicles the journey and climbs of a group of young French people on the cliffs rising above Wadi Rum, in the desert south of Jordan, guided by two very athletic local Bedouins. The climbers set out to discover new, isolated places, fueled by a spirit of adventure. These places were little known, at least as climbing areas in 1988.

Abed al-Aziz from the Judean Desert is suspected of turning his tribe over to the Israeli Secret Service; Aql al-Atrash from the Negev wants to be cleared of a charge of murder; Sa’ed from the Egyptian village of Fanara is accused of committing adultery – the lives of these three people now depend on the ordeal of the Bisha. The Bisha is a test to detect the truth and it stands at the forefront of the Bedouin legal system, the haq al-orfi (the law of knowledge).During this test, all the accused lick a piece of white-hot metal. A burnt tongue is proof that they are lying; a clean tongue will serve as incontrovertible evidence that the suspects are blameless.